The Bhindi or “Tikka” Mark on the Head- What is it?
(Pooja tikka mark)
Many westerners have
asked me what the Bhindi or red “tikka” mark means or why I am willing to wear
it as a Chri$tian. Many people associate this mark with H!nduism.
In my contextualization classes we were taught about finding
the difference between culture and religion. The scripture is clear that we
don’t want to do anything to compromise our Chri$tian faith and values. At the
same time the go$pel is full of the liberties that Chri$t brought to us through
the cross. We are no longer obligated to religious practices and rituals.
Chri$t fulfilled the law. As we work with non-believers we don’t want to make
Chri$tianity another religion. We don’t want to make following Chri$t more
difficult than it has to be. Following Je$us doesn’t have to mean abandoning
culture, it just has to mean abandoning any other faith or practices of that
faith. As teachers, we have to help our disciples find this difference as they
come to follow the Father more and more. We don’t want to cause a new believer
to stumble either. Think of the pork
references in the B!ble that Paul discusses. Discernment in this area is
definitely needed.
(Marriage bhindi dot/fashion sticker)
The Bhindi, or small dot sticker on the forehead is often
seen as a symbol of marriage and/or fashion. It would be no different than
wearing a wedding band or trendy earrings in the western context. This is
clearly cultural. The red dot on the
forehead is also a symbol of marriage.
This mark is also sometimes places on one’s forehead at a wedding or
first meeting, as a sign of “welcome”.
It is true there are other dots or smear marks of paint, often called
“Sindhus”, that are used during prayers or poojas to H!ndu gods. Obviously a
Chri$tian would not want to participate in anything connected to worship to a
false god. These different marks are clearly done with different intention.
(Welcoming tikka mark)
Finding the cultural meaning in the midst of the religious
contexts can be difficult, but is needed. In general I don’t wear the tikka
mark, or bhindi because I don’t want someone to confuse any of the marks on my
body with that of a H!ndu religious practice. I wouldn’t want them to think I
am practicing both religions or that I am accepting of their religious
practices. However, I can also find the
cultural practices and allow family to welcome me into their midst for the
first time, or wear the wedding sign of marriage when I am visiting them to
honor their culture. In the same way I
wear their traditional clothes when I am around them, I wear the bhindi as a
display that I am a married woman. Choosing to accept their culture yet deny
their religious practices also gives me opportunity to share the truth with
them. Most recently as Manoj’s family welcomed me with the red tikka mark into
the family; we shared how the Israelites spread the blood of goats on their
doorposts hundreds of years before Chri$t, and how later Je$us became the
fulfillment of the blood covering through the cross.
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